Threats :: essays research papers

Anthony, soaked in his own perspiration after a friendly soccer match, barged through his classroom door angrily, with his soccer ball within his arm. He sat down, disposing his gear- grassy socks with its stink, goalkeeper’s gloves – into an NTUC Fairprice plastic bag. The thirteen-year-old then lay back in his chair, deep in thoughts, unaware of the quietness of an empty classroom late in the afternoon. â€Å"Boy, what an idiot you are! If you do not turn up for the next soccer practice, I’ll replace you with that boy from 1C, that Weixiang!† – The sight of his soccer match, Mr. Anderson, yelling into his face kept flashing within Anthony’s mind. The pot-bellied English man had a reputation for deafening his students with his voice, not much difference from using a loud hailer. Anthony is proud of his position, as goalkeeper of the C’ Division soccer team of the school. Never could he imagine Weixiang, that scrawny egg-shaped spectacles-rimmed nerdy homo-sapien replacing that post due to missing a few soccer practices for the sake of competing at Counterstrike games with his long-timed rivals at the cybercafe nearby. It is a hard-earned achievement for Anthony Tan, previous top-scorer in his lowly unheard Primary School; he has intentions of converting from his library-dwelling old self, to the sporty, sociable stud of Bukit Timah Secondary School. The ‘stud’ packed his school bag. His eyes felt dry. â€Å"Darn. I have been wearing these contact lenses since six this morning,† he thought, rubbing his left eye with the back of his hand. All he wanted to do was to shoot his way home to remove the irritating focuses. Anthony swung the bag across his back in a fashionable manner – similar to those American kids on TV hanging out at their school lockers. He dribbled his favorite ball – most desired 13th birthday gift, indication of start to teenage-hood. Out of the dark classroom, along the dimly lit corridors, attempting to make his way out of the school compound while showing himself as a well-inspired fan of Paolo Maldini. Dribbling on, with pillars in place as his defenders. He stopped. Slowly, in a dramatic manner, our hero ascended his right leg to a certain level. Anthony gave the soccer ball a hard deserving kick. How he wished it was the head of his Mathematics teacher. Our friend then discovered – venging anger on non-living objects with the hint of cruel imagination does cure vengeance within the heart.

Philippine Cinema: a Review on ‘No Other Woman’

Philippine Cinema: A Review on ‘No Other Woman' written by Jessica Zafra By all accounts the Viva-Star Cinema production  No Other Woman  is a smash hit, and in show business there is no arguing with pots of money. We may assume from the box-office grosses that this is the sort of movie the Filipino audience wants to see. What exactly is this movie saying? 1. Character is unnecessary; all you need are stereotypes. In the traditional defence of marriage melodrama these are: 1. 1. The Handsome Husband 1. 1. 1. The Handsome Husband is so hot that he is literally bursting out of his clothes, which are at least one size too small for him so as to emphasize his well-developed pectoral muscles. 1. 1. 2. The Handsome Husband flirts outrageously with the customers who come to his store, but that’s all right because it sells furniture. 1. 1. 3. The Handsome Husband is devoted to his wife until a scheming slut throws herself at him. He cannot be blamed for succumbing because men are men and their brains are in their pants. 1. 1. 4. The Handsome Husband is only slightly less animated than the furniture he designs and sells. 1. 2. The Beautiful Wife 1. 2. 1. The Beautiful Wife could be the sexiest woman in the archipelago, but now that she’s married she must suppress her sexuality in shapeless clothes and pale make-up. 1. 2. 2. The Beautiful Wife cooks nutritious meals for her husband and personally supervises his laundry. 1. 2. 3. The Beautiful Wife consoles her husband by having sex with him every time her domineering father makes disparaging remarks about his professional prospects. . 2. 4. The Beautiful Wife, being inexperienced in the ways of the world, confuses seduction with arson. 1. 2. 5. The Beautiful Wife is a good girl, hence she does not wear mascara and she has long, straight black hair that she wears in a ponytail. 1. 3. The Sexy Mistress 1. 3. 1. The Sexy Mistress has lived in New York, ergo she is â€Å"liberated†, which in the Philippines is a synonym for â€Å"promiscuous†. 1. 3. 2. The Sexy Mistress speaks a strange, over-enunciated English and begins each sentence with an arch laugh (Ah-ha-ha! . And she smokes. 1. 3. 3. The Sexy Mistress is a bad girl, hence she wears copious amounts of mascara and has long, dramatically wavy hair. 1. 3. 4. The Sexy Mistress does not cook. 1. 3. 5. The Sexy Mistress likes to taste forbidden pleasures, so she eats seafood she is allergic to, which is just daft. 2. All fathers are mean and horrible, hence responsible for your issues. 2. 1. The Handsome Husband’s father is a philanderer, embezzler and failed businessman, so The Handsome Husband will also be all of the above. 2. 2. The Beautiful Wife’s father is a tacky philanderer, so The Beautiful Wife will marry same. 2. 3. The Sexy Mistress’s father is domineering and arrogant, so The Sexy Mistress refuses to commit to a relationship until she meets someone who really can’t commit because he’s already married. 3. Women should humiliate themselves for their men. 3. 1. They should engage in public bitch fights in which handbags become metaphors for the man they are fighting over. 3. 2. They should invite each other to dinner and threaten to kill the bitch who is boinking their husband. . 3. If thinly veiled verbal aggression does not suffice, they should have a brawl in a public place. 3. 4. It does not occur to them that the person connected to the penis is also responsible for their troubles. 4. Nothing solves a domestic problem like a near-fatal accident. 4. 1. The cheating husband endures excruciating physical torment as a substitute for castration. 4. 2. The suffering wife has to forgive her husband because the thought of living without him is more than she could bear, and she’s forgotten that she left him. 4. 3. The scheming mistress is jolted back to her senses. 5. The moral of the story is, Thou shalt not commit adultery. 5. 1. The cheating husband crawls back to his wife, who doesn’t seem particularly enamored of him but is compelled to defend their marriage. 5. 2. The wife always wins because there is no alternative. It’s not as if she could ditch her unfaithful spouse—there is no divorce in the Philippines (Well, technically). 5. 3. The mistress goes back to New York, where all the bad girls are supposed to go, which makes you wonder who won exactly

Benedict’s Rule

â€Å"Benedict’s Rule†, a document that supposedly details the way a true Christian must behave to actually be a true Christian, and not a mere Sunday churchgoer, is a curious text. It is aimed mostly at those who wish to dedicate their whole lives to God, written mostly for monks. However, it is often taken to be a guide to how all Christians should behave despite the fact that there are quite a few things that differ rather drastically from what the Bible says. It is my opinion, thus, that this text cannot be used as a correct interpretation of God’s vision for Christians.Before beginning dealing with both this text and the Bible, I must note that the Bible contains controversial information. Sometimes the tales are of humans that strove hard and failed, and their failure – when taken literally and not as a lesson – can serve as a bad example. Other times, tales are shown to demonstrate how not to do, and there aren’t very many instances th at there are direct commandments towards humanity. That is why I have decided to use one particular section of the Bible – the Sermon on the Mount, as it is a depiction of Christ speaking directly and clearly to the people to show what he wants of them.It is a condensation of the Bible in many ways. And, as we shall see in direct comparison, what the Bible says are the direct words of God do not comply even closely what St. Benedict wants of the people. First of all, the text explicitly shows a bias towards monks. Even though it was written for monasteries, the author does not seem to accept any other kind of worshipper. Only those who are monks are actually pleasing to God – or, at least, such an expression I garnered from reading the text.And, even then, traveling monks, those, who have no stable monastery are frowned upon deeply and insinuated with all sorts of sins (â€Å"Always roving and never settled, they indulge their passions and the cravings of their appeti te, and are in every way worse than the Sarabaites. † BR, chapter 1). Elitism, however, is one of the things Christian doctrine rises against the most. Christianity is not the religion of some Elite, it is the religion of the many, and it is for everyone, who will take the time and trouble to know God.Any person can do it, and there is no need to lead a special, â€Å"especially righteous† life in a monastery. No, indeed, a true Christian is a man of the higher world, a man of heaven, who descends unto the Earth to aid those in need of guidance here. Someone might protest on this one that monasteries are of great value. I do not underestimate the importance of monasteries in the great work that is Christianity – scholars and keepers of lore are as valued in the Christian tradition as in any other. However, neither are they the most important.The most important is the average, everyday person, who has his or her own relationship with Deity. The aim of Christianity was never to create an elite, it was to have everyone transmute into an elite. This requires not monasteries as places of seclusion – a monk may not even eat outside of a monastery, as chapter 51 of Benedict’s rule states – but as schools admitting all those who wish to learn truly! A division between believers is not only unnecessary, but also harmful to the cause, and teaching it to the people who would be teachers is just plain evil, if an unintended one.Second, as we can see in Benedict’s rule, he depicts things such as humility, silence, and et cetera as being rather, well, showy. For instance, humility: Benedict shows that humility is to be spoken of out loud, at least in the middle degrees of it. This is not humility, but the opposite, exaltation. Even the he mentions greater humility later on; it still does not seem to be the most important. Formal observance seems to take precedence over the simple and honest, if at times clumsy, task of living a good life, shows seem to be more important than honest service.Monasteries are supposed to be quiet and devoted to their given tasks, not showing off their â€Å"more-humble-than-thou-art†. This is devoutly un-Christian. The Bible says, however, that things such as worship should be kept in secret – and not because of a fear of nosy neighbors, either! The mysteries of God are simple, yet, when occulted, they gain great power for the transformation of the one that works with these mysteries. However, as with any occult knowledge, when revealed, it becomes absolutely useless and even false.Like decorations out of a good drama, when brought to daylight, they are nothing but fool’s gold – and the alchemical transmutation of fool’s gold into real gold only occurs in solitude and darkness, only after a person has sought his on way to God and fought his own battles on it. One might oppose me in that monasteries are there to leave the lights within this darkness, for the lone traveler and neophyte to use. Monasteries are supposed to lead the exemplary life, one for which the average believer should strive. Yet how much of an example is it, if it is impossible to follow because of the elitism?A true teaching goes out to the students of this teaching, it does not attempt to shroud knowledge in baubles. Yes, showing an exemplary life originally was one of their functions – however, such things must be done very carefully, and never massively. Yes, certain shreds of enlightenment, certain way markers can be transplanted from one person to another; and a basic education is never a bad thing. However, usually such things are not given in monasteries. They are not careful enough, not competent enough, and too massive for their own good – and, even if they were good enough, what truth about God was ever learned in a classroom?It and the teacher in it can aid in pinpointing the way, not be the Truth itself. Added to the usuall y reclusive and yet arrogant life of the monasteries, what comes of it is more an indoctrination than anything else. And this leads us to the next un-Christian thing I found in Benedict’s Rule. Benedict speaks much of obedience. (â€Å"As soon as anything hath been commanded by the Superior they permit no delay in the execution, as if the matter had been commanded by God Himself. â€Å", chapter 5) However, he speaks of obedience to humans, not to God.He says that those high up in the Church are God’s chosen for this work, and should be obeyed as God would be obeyed, for they are always vessels for His will. We shall not even get into the whole discussion of where saying that the Church hierarchs lack the basic gift of God – Free Will – leads. Omitting that, we shall focus on the fact that everything is, in its own way, a test from God. If subscribing to the theodicy of the fact that evil exists as a tool for our learning and growth, the fallacies of an other can also be regarded in this respect.Preaching blind obedience, when one of the basics of Christianity is â€Å"Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. † (Matthew 7:2)? The process of seeking has always involved thinking for oneself, separating the wheat from the chaff, deciphering the Holy Book that is Life and Christ itself – not merely obeying those who are also on this search, and may be going down a wrong alleyway, for to be human is to err! Christianity is a religion that is supposed to grant freedom, not to suffocate it within the throngs of hierarchy.In Benedict’s Rule there is much emphasis on formality. When prayers are to be said, how gifts are supposed to be given, and so on. (â€Å"CHAPTER XVI How the Work of God Is to Be Performed during the Day†, et cetera). The proper procedure for communion with God is quite important, that no one can deny, however, it is not by chance that the Sermon on the Mount focuses upon the inner motivations (â€Å"But I say to you that everyone who is angry with his brother shall be guilty before the court;† Matthew 5:22) and not on the outer manifestation.One might say that an outer manifestation, such as the keeping of formalities, is important as well. After all, is it not by ceremony that we recognize and identify? Is it not the symbol that shows us the way? Is it not the atmosphere that is created with these symbols and formalities that first teaches us the essence of religion, is within them not the spirit of Christianity itself? Yes, and I do not mean to contradict that in any kind of way. However, as a word written on a page can never replace the object itself, so the symbols of religion should not become the core of religion, and this should be remembered.Christianity, when it first arose, was a religion of personal experience. It was something that you felt and worked with, and it – and its outer expression s – was individual for every believer. Everyone was his own judge, in the end. Any outer rules that came into existence for Christianity, though important, were secondary, not primary. The code of conduct is a useful thing, however, it – if the monks to whom it is addressed are good monks – has no value whatsoever. It would be valuable for those striving to be monks, for complete novices, but not for those who have done the inner work.For, if one heeds the Bible, which frowns even upon evil thoughts, good actions should follow. The formalities are a necessary subsequence to real inner faith. What would be good is advice on wisdom, on how to make decisions, and not on the formalities. Tradition is important and beautiful, but not to this extent. It should not become dogma, accepted on faith as Gospel – and as too many would want it to be. As we can see, the text †Benedict’s Rule†, if read with care, can be seen as even contradicting the Bible.Such is the price of human folly; such is the price of people attempting to judge the inner world by outer laws. Not a gentle mingling, growing into each other, which is done within every true individual’s hearts – but a forcible mashing together of the two things that should be one, yet are now separate. This task, to be done, must include letting go of the reins of society and entrusting the process within the hands of an individual human and God, though this is very difficult.Christianity is not supposed to force this relationship, as Benedict states, with punishments (â€Å"At the day hours, however, whoever doth not arrive for the Work of God after the verse and the Gloria of the first psalm, which is said after the verse, let him stand in the last place, according to the rule which we stated above; and let him not attempt to join the choir of the chanters until he hath made satisfaction, unless, perchance, the Abbot's permission hath given him leave to do so, with the understanding that he atone the fault afterwards† chapter 43).However, it is supposed to gently show those who made a mistake that it was a mistake. As Socrates said, â€Å"There is not one person that would do evil if they knew it was evil. † This is true, and Christianity’s function is to enlighten the people, to aid them in stopping making mistakes. How many times could a teacher force someone to learn? None. But a teacher who awakens within his pupils not fear, but a desire to learn, will succeed in being a good teacher. Benedict, though he tries valiantly, fails this difficult task.

Festivals in Davao Region Essay

Held annually in the city of Tagum, Davao del Norte during February 21-27, Musikahan Festival also known as Musikahan sa Tagum, is a distinct cultural event celebrating Filipino excellence in music through composition, performance and production, providing the youth with more opportunities in the music industry as its goal. Local government of Tagum provides musical instruments to public schools aiming to amplify music appreciation and enhance the skills in performance of the youth in the field of music and prepare them for a bright future in music career. Also, Tagum City facilitates the participation of local barangay units in various music competitons not only to enrich cultural literacy but also as an opportunity to gain support in the development projects of local communities. Musikahan Festival is a weeklong musical celebration that also aims to promote Tagum City as the Music Capital of Mindanao and have now finally made a mark in the music scene as Department of Tourism have officially included the event as one of the country’s pride festivals .Already earning popularism, the city of Tagum plans to bid for a Guinness Record for the longest nonstop live concert in the world. Current holder of the title is Japan with a record of 184 hours. About 5,000 members of contingents from the cities of Cagayan de Oro, Malaybalay, Marawi, Cotabato, Butuan, and Davao, of participants alone not including the visitors, compete in various musical contests which is expected to triple the income of business establishments in Tagum City. Musikahan Festival also aims to provide employment and livelihood for the townspeople. The City of Tagum claims that visitors who would take part in the celebration will be the cause for the city to have substantial multiplier effect to its businesses for they are sure to buy goods in the markets. Revelers can avail food at reasonable prices as booths are scattered in almost every part of the venue during the Musikahan Festival. Holding of the event is also an opportunity for tourism investments for hotels and malls, which is continously flourishing along with the city’s development. Among the festival’s highlights are the Battle of the Bands which divided into three categories: Folksong / Acoustic / Bossa Nova, Reggae / Ska / Emo, and Pop / Rock / Alternative category, the Drum and Bugle Corps / Chorale Competition category, and the Marching Brass Band Competition. Kadayawan Festival From Wikipedia, the free encyclopedia Jump to: navigation, search The Kadayawan Festival is an annual festival in the city of Davao in the Philippines. Its name derives from the friendly greeting â€Å"Madayaw†, from the Dabawenyo word â€Å"dayaw†, meaning good, valuable, superior or beautiful. The festival is a celebration of life, a thanksgiving for the gifts of nature, the wealth of culture, the bounties of harvest and serenity of living. Indak-indak sa Kadalanan. Indak-indak sa Kadalanan. Kadayawan Festival 2012 Kadayawan Festival 2012 Kadayawan Festival 2012 Davao Events and Festivals Davao, Philippines offers visitors a rich array of events and festivals throughout the year that highlight its unique cultural identity and history. HotelTravel.com highlights the key events and festivals in Davao from month to month, providing visitors with a huge choice of possible choice to play that once in a lifetime holiday around. Each one brings to life why Davao is so representative of people from Philippines. Click the events and festival links below for further information. Davao has a busy calendar of events which includes both holidays that are celebrated by the entire nation and a variety of celebrations that are exclusive to the region. Religion plays a big part in local festivities, with the largest events generally revolving around Roman Catholicism. Below are the most popular festivals enjoyed across the Davao region. January New Years Day: Davao’s residents celebrate the arrival of the New Year with a day off work and the chance to relax and enjoy get-togethers with friends and family. Araw ng mga Natibo: otherwise known as the Day of the Natives, this distinctly regional event sees members of the Tagacaolos, B’laans and Manobo tribes come together to celebrate their respective cultures through performances of ethnic singing and dancing, and the unusual spectacle of horse fighting. February People Power Day: Davao’s residents join the nation in enjoying a public holiday in remembrance of the 1986 People Power Revolt. March Araw ng Dabaw: Davao City celebrates the historic event when the city received an official charter. For a week, the locals enjoy a variety of festivities including horse fighting, ethnic rituals, a beauty contest and grand parade. April Easter: Locals are predominantly Catholic and so attend Holy Week services, culminating in Mass on Easter Sunday followed by celebrations with family and friends. Bataan Day: Davao locals enjoy this national holiday in remembrance of those who gave their lives in battles against the Japanese for control of the Bataan peninsular at the start of WWII. May Summer Island Festival: the third week of the month sees this popular event based at Samal Island in Davao. Locals and visitors assemble to enjoy cultural performances, banca racing and water sports competitions. June Santacruzan: locals don brightly coloured outfits and re-enact St Helene’s discovery of the cross of Christ. The event takes place in the residential areas of Belisario Heights and Lanang, which can be found a short distance north of Davao City. Tabanogan Festival: the feast of St Peter is celebrated in Davao with a number of festivities, among the most notable being the kite flying competition in which locals showcase their talents in this age-old activity. Independence Day: the 12th of June is a national holiday and sees residents of Davao enjoy a day off work to celebrate the country’s anniversary of the Philippine Declaration of Independence from Spain. July Araw ng Davao del Sur, Davao del Norte, Davao Oriental: this is the annual celebration of Davao’s division into the three independent provinces of del Sur, del Norte and Oriental. A variety of festivities are enjoyed including horse fighting displays, beauty pageants and tribal dance performances. Filipino-American Friendship Day: the formal Declaration of Independence from the United States is celebrated across the country on the 4th of July. Davao residents enjoy a day off work. August Araw ng mga Bayani: otherwise known as National Heroes’ Day, this is a public holiday enjoyed by all on the 26th of August. Kadayawan sa Dabaw: in the second week of August, this festival is enjoyed by locals with a variety of events including a beauty pageant, ethnic performances, a fruit and flower show and more. September Osmeà ±a Day: this national holiday commemorates the now deceased fourth President of the Philippines, Sergio Osmeà ±a. October Ramadan: a small percentage of Davao’s residents are Muslim and therefore celebrate the Islamic month of abstinence called Ramadan. Locals eat sparingly and avoid indulgences of any kind for the duration of the period. November Eid ul-Fitr: the Muslim residents of Davao mark the end of the Ramadan period with get-togethers and family feasts. Bonifacio Day: the birth date of Filipino revolutionary leader Andres Bonifacio is celebrated by residents of the Davao region. December Lopez Jaena Day: the life of Graciano Là ³pez Jaena, one of the country’s most significant historic figures, is celebrated on the 18th of December. Christmas: beginning on the 15th of the month and lasting until the 31st, Paskuhan sa Dabaw is the country’s official Christmas season. The period is marked by a variety of festive events. New Years Eve (Bisperas ng Bagong Taon): is the official end of year celebration and sees a variety of festivities enjoyed across the Davao region. Davao City is particularly lively, holding various parties and putting on fireworks displays in a number of locations.

CSR Essay Example | Topics and Well Written Essays - 2750 words

CSR - Essay Example The recent years have witnessed mounting pressures from various stakeholder groups for corporations to incorporate sustainability into their supply chain management procedures. Sustainable or green supply chain management can be roughly defined as the management of all activities right from the purchase from suppliers to taking back the disposed product from the customers with a special focus on improving the social and environmental impacts of those activities (Business Guide, 2003). This can be contrasted with the conventional supply chain management focused only on the activities until delivery of manufactured products or services to the customers. Therefore, the environmental responsibility has drifted away from the consumer to the manufacturer and retailer (Business Guide, 2003). However, research has suggested that companies require not only the internal capacities, resources and corporate culture to achieve sustainability but also an ‘external fit’ to achieve stra tegic collaboration with their suppliers (Kanter, 1994) which presents a challenge to companies embracing this philosophy. Furthermore, the grey area surrounding the definition of ‘sustainability’ and ‘green supply chain’ means that sustainable SCM has to be discussed in terms of reverse logistics, closed loop supply chain and various other drivers. There are several drivers for a sustainable supply chain management primarily because of the related benefits to various stakeholders. These include government Regulations, Market forces, Customers, Investors and Employees. The government owns the primary responsibility to influence supply chain sustainability. Government can achieve progress on this by effective use of bans, subsidies and incentives. The government can come up with measures such as environmental labels, licenses and product design guidelines (Business Guide, pp. 42). There are already a number of regulations in place for sustainability. These i nclude U.S. Farm security and rural investment act (2002), European Union’s Restriction of Hazardous Substances (RoHS), China ROHS, E.U. Cosmetics directive, E.U. Packaging Directive, Waste Electrical and Electronic Equipment (WEEE) and REACH. In addition there are International Standards such as WRAP, FLA, ICTI CARE, ISO 14000 and ISO 26000 for addressing environmental causes (Business for Social Responsibility, 2007). As far as the market forces are concerned, the relationship between brand owners and retailers is changing. Big retailers such as Wal-Mart have a huge clout over the manufacturers and control the types of products they want to keep on their shelves. In addition, the retailers and brand owners are also under tremendous pressure from NGOs and other organizations working for environmental causes. As far as the customers are concerned, there is a long way to go before the customer becomes mature enough to buy only environment friendly products. However, the shift has already begun and the customers are willing to spend a few extra dollars to promote or support green supply chain initiatives. WholeFoods charges higher prices for its products than a retailer such as Wal-Mart but is still acceptable to customers because of the sustainable practices being followed in the manufacturing of those products. Furthermore, there are several socially

Adolescence in anthropology Assignment Example | Topics and Well Written Essays - 750 words

Adolescence in anthropology - Assignment Example According to our Week 2 lecture from Dr. Tanya Mueller, the female body form is, at times, considered the default body form.The lack of the Y-chromosome is responsible for the development of female anatomy while in utero A person becomes a male or female while in utero, which is after conception but before birth and puberty. All embryos are identical in external appearance for the first eight weeks of gestation, and then several factors nudge the infant toward male or female development. In the seventh week, the embryo has both male and female primordial ducts. In the normal female fetus, the millerian duct system then develops into oviducts and a uterus. In the normal male fetus, the wolferian duct system on each side develops into the epididymis and vas deferens. The external genitalia are similarly bipotential until the eighth week (The reproductive organs and genitals associated with "female" or "male" arise from the same initial (fetal) tissue). Thereafter, the urogenital slit d isappears and male genitalia formed or alternatively, it remains open, and female genitalia is formed. If the egg was fertilized with the x chromosome then the female structures continue to mature, the default system. However if the y chromosome fertilized the egg then a hormonal switch happens; two genes are activated and the female structures are completely dissolved and destroyed and the male organs take their place. Hormones play an overwhelming role in determining sexuality right from conception to puberty. The increased production of sex hormone like estrogen is responsible for changes like breast growth, changes in the walls of the uterus and vagina, and changes in the pelvic structure. Hormones like prolactin and lactogenic stimulates milk production and also helps maintain normal ovarian cycle. Follicile-stimulating hormone stimulates egg production in female while sperm production in males. Luteinizing hormone stimulates ovulation in females while the hormone oxytocin caus es uterus to contract and the breasts to release milk, thus lending female characteristics. On the other hand, hormones like testosterone stimulate development of male reproductive tract and male secondary sexual characteristics. Being a female, from the biological point of view, is determined on the basis of distribution of body hair, patterns of fat deposit, higher voice etc. A major characteristic is the establishment of the menstrual cycle. This involves the periodic growth and shedding of the lining of the uterus. Being a male again can be identified by definite body features and distribution of hair and fat etc., besides in the production of sperm and ejaculation. Also, males and females have different behavior patterns. Some behavioral differences are learned (patterns of dress, use of facial make-up), whereas others appear to be less dependent on culture (degree of aggressiveness, frequency of sexual thought). 2. Several lectures discussed the establishment of adolescence as a distinct life history stage. When do you think we see this occurring? In other words, even though there is no doubt mammals, monkeys, apes, and fossil hominids experience puberty (age at alpha) or reproductive maturation, do these qualify as a â€Å"distinct life history stage†? Why or why not? The sexual development of puberty has a typical pattern I both boys and girls, with a generally predictable line of changes taking place. The onset of puberty in most girls is marked by the development of breasts, which happens at an average age of 11 years. This is followed by the growth of pubic hair, and then hairs in the armpit. However, it has been found that a minority of girls have pubic hair coming out before their breasts begin to grow. Menstruation takes place usually two and a half years after the onset of puberty. A regular pattern of ovulation corresponding to achievement of fertility usually develops rapidly after a girl begins having menstrual cycles. However studies have shown that one half of adolescent

Price Elasticity of Demand Essay Example | Topics and Well Written Essays - 500 words - 1

Price Elasticity of Demand - Essay Example Consequently there would be a decrease in demand for soybean, thereby a reduction in the demand for soybean. As soybean is a substitute for corns, people would prefer the corns over the soybeans because of its use as an alternative energy source. In respect of the facts at hand when the farmers would look at the fact that there is an increased demand for corn by way of the demand curve shifting to the right and the fact that there has been a market in equilibrium because of the fact that there has been an increase in demand thereby the quantity demanded is more than then the quantity supplied and therefore there is a disparity between the two. Furthermore due to the fact that the ram material being used is the same it would not take much time to switch to produce corns instead of soybeans. Therefore the incentive of the increased price would allow certain producers to switch to produce corns thereby increasing the quantity supplied meeting the level where the quantity demanded is equ al to the quantity supplied thereby reaching new market equilibrium. The price of corn oil because of the increase in demand and the fact there has been a shortage in the quantity that is being supplied thereby creating disparity between the quantity demanded and the quantity supplied.